The Circumscribing Coyote: Native American Use of Signifying to Cast Their Message in Palatable Tropes. "Writing Removal and Resistance: Native American Rhetoric in the Composition Classroom." College Composition and Communication 63 1 (2011): 122-44. Urbana: University of Illinois Press, 2006.Ĭole, Daniel. Sovereign Selves : American Indian Autobiography and the Law. Hanover, NH: University Press of New England, 1997.Ĭarlson, David J. Reencounters with Colonialism-New Perspectives on the Americas. After King Philip's War : Presence and Persistence in Indian New England. Indigenous Americas (Indigenous Americas). The Common Pot: The Recovery of Native Space in the Northeast. Philadelphia: Chelsea House Publishers, 1998.īrooks, Lisa. "(Native) American Jeremiad: The 'Mixedblood' Rhetoric of William Apess." Pittsburgh Series in Composition, Literacy, and Culture (Psclc). "The 4th of July and the 22nd of December: The Function of Cultural Archives in Persuasion, as Shown by Frederick Douglass and William Apess." College Composition and Communication 48.1 (1997): 44-60.īizzell, Patricia. Hanover, NH: Dartmouth College : University Press of New England, 2000.īizzell, Patricia. The National Uncanny : Indian Ghosts and American Subjects. Boston: Boston University, 1993.īergland, Renée L. Algonkians of New England: Past and Present. Print.īenes, Peter, Jane Montague Benes, and Dublin Seminar for New England Folklife. "Red Routes: William Apess and Nativist Prophecy." Literature in the Early American Republic: Annual Studies on Cooper and His Contemporaries 2 (2010): xii, 45-80. "William Apess's Manhood and Native Resistance in Jacksonian America." MELUS: The Journal of the Society for the Study of the Multi-Ethnic Literature of the United States 31 1 (2006): 123-46. London andNew York: Routledge, 1997.īayers, Peter L. Liberation Theologies, Postmodernity, and the Americas. "Crossing Cultures : Algonquian Indians and the Invention of New England." 1995.īatstone, David B. Amherst: University of Massachusetts Press, 1997.Īrnold, Laura K. Amherst: University of Massachusetts Press, 1992. On Our Own Ground : The Complete Writings of William Apess, a Pequot. Boston,: Printed for the publisher, 1837.Īpess, William, and Barry O'Connell. Experience of Five Christian Indians of the Pequod Tribe. Eulogy on King Philip : As Pronounced at the Odeon, in Federal Street, Boston. Eulogy of King Philip : As Pronounced at the Odeon, in Federal Street, Boston. All of these uses, among whites, becomes “most disastrous upon the mind of the community having been instructed from youth to look upon a black man in no other light than a slave, and having associated that idea the low calling of a slave, they cannot look upon him in any other light” (108).William Apess: Selected Bibliography Home | Literary Movements | Timeline | American Authors | American Literature Sites | Bibliographies | Site Updates Selected Bibliography on William ApessĪpess, William. He then proceeds to discuss the way the term becomes a marker through its use in describing body parts, seats of discipline in schools, and as a specter who could come and discipline or take away a child when he or she becomes unruly. States and the Prejudice Exercised towards Them: With a Sermon of the Duty of the Church to Them (1837), highlights the dangerous effects of words, in his case “nigger.” Easton writes, “Negro or nigger, is an opprobrious term, employed to impose contempt upon them as an inferior race, and also to express their deformity of person” (105). Likewise, Easton, in his A Treatise on the Intellectual Character, and Civil and Political Condition of the Colored People of the U.
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